Tuesday, August 19, 2008

A Matthew Henry Moment



And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city. And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. ~Genesis XIX, 15-17


Observe,

1. With what a gracious violence Lot was brought out of Sodom, v. 16. It seems, though he did not make a jest of the warning given, as his sons-in-law did, yet he lingered, he trifled, he did not make so much haste as the case required. Thus many that are under some convictions about the misery of their spiritual state, and the necessity of a change, yet defer that needful work, and foolishly linger. Lot did so, and it might have been fatal to him it the angels had not laid hold of his hand, and brought him forth, and saved him with fear, Jude 23. Herein it is said, The Lord was merciful to him; otherwise he might justly have left him to perish, since he was so loth to depart. Note, (1.) The salvation of the most righteous men must be attributed to God's mercy, not to their own merit. We are saved by grace. (2.) God's power also must be acknowledged in the bringing of souls out of a sinful state. If God had not brought us forth, we had never come forth. (3.) If God had not been merciful to us, our lingering had been our ruin.

2. With what a gracious vehemence he was urged to make the best of his way, when he was brought forth, v. 17. (1.) He must still apprehend himself in danger of being consumed, and be quickened by the law of self-preservation to flee for his life. Note, A holy fear and trembling are found necessary to the working out of our salvation. (2.) He must therefore mind his business with the utmost care and diligence. He must not hanker after Sodom: Look not behind thee. He must not loiter by the way: Stay not in the plain; for it would all be made one dead sea. He must not take up short of the place of refuge appointed him: Escape to the mountain. Such as these are the commands given to those who through grace are delivered out of a sinful state. [1.] Return not to sin and Satan, for that is looking back to Sodom. [2.] Rest not in self and the world, for that is staying in the plain. And, [3.] Reach towards Christ and heaven, for that is escaping to the mountain, short of which we must not take up.

Monday, August 18, 2008

Some Newer Work




Some of my favorites from this summer. I need to post more photos.



2008

Book Review - 'The Cross'





The Cross: God’s Way of Salvation
Martyn Lloyd-Jones, Crossway Books, 1986, 224 pages, $12 (paperback)



Few books have impacted me emotionally as “The Cross” by D. Martin Lloyd-Jones. The first 100 pages flew by me late one Wednesday night leaving behind a small, broken man on the floor crying out in worship and thanksgiving. Page by page Mr. Lloyd-Jones, like a jeweler examining a diamond in the light, shows the reader different beautiful facets of the cross – that antinomy of the terrible and beautiful together. In this brief outline, I’ve decided to let Lloyd-Jones’ own words do most of the work to show the beauty and message of this book.

The book begins by explaining that the cross is what the apostles gloried in, and how Jesus’ life and teaching make no sense preached apart from the shadow of the cross.

“Now at the risk of being misunderstood I will put it like this: It is not primarily the teaching of our Lord. I say that, of course, because there are so many today who think that this is Christianity. They say, ‘What we need is Jesus’ teaching. He is the greatest religious genius of all times. He is above all philosophers. Let us have a look at His teaching, at the Sermon on the Mount and so on. That is what we want.’ ‘What the world needs today,’ they say, ‘is a dose of the Sermon on the Mount; a does of his ethical teaching. We must preach this to people and teach them how to live.” But according to the apostle, Paul, this is not their first need. And I will go further. If you only preach the teaching of the Lord Jesus Christ, not only do you not solve the problem of mankind, but in a sense you aggravate it. You are preaching nothing but utter condemnation, because nobody can ever carry it out. So they did not preach His teaching. Paul does not say, ‘God forbid that I should glory, save in the Sermon on the Mount’ or ‘God forbid that I should glory save in the ethical teaching of Jesus’. He does not say that. It was not the teaching of Christ, nor the example of Christ either. What they preached was His death on the cross and the meaning of that event.” pp. 20-21


We see in Proverbs 17:15 that anyone who justifies a wicked man is an abomination to God, but later in Romans 4:5 we find Paul glorying that God has done that very thing – justified the wicked! How do we unlock these two contradictory statements? The cross is the key. A large and wonderful portion of this work is dedicated to the question posed to Spurgeon’s listeners 100 years prior, ‘How can a holy and just God forgive sinners without becoming an abomination to Himself?’

“No, we do not understand the righteousness of God. That is why modern man does not believe in the blood of the cross. He does not know what righteousness is. He does not know what justice is or what law is. He does not believe in discipline, and his world is becoming a hell for that reason. But God is righteous, he is the law giver, he is holy, he is of so pure a countenance that he cannot even look upon sin; and God cannot pretend that he has not seen it. God sees sin. He sees everything. He must punish sin. His own holy nature insists upon it and he has told us abundantly that he is going to do so. So here is the problem. Man is a guilty sinner, God is a holy God. How can the two be brought together? The answer is the cross of Christ.

…So what was happening on the cross was that God himself was laying your sins and mine upon his dearly beloved Son, and he paid the penalty of our guilt and our transgressions. “For he made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2Cor. 5:21). “The Lord has laid on him the iniquity of us all” (Isaiah 53:6). That is what the Father did. What did the son do? He was passive as a lamb, he did not grumble, he did not complain. He took it all upon him. He allowed it to happen. He surrendered himself deliberately and freely.

“Who gave himself for (on behalf of) our sins, that he might deliver us from this present evil world, according to the will of God and our Father” (Galatians 1:4). But still more wonderfully, in Galatians 2:20, “I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” pp. 32-33


The book is also a call for examination, echoing Paul’s own exhortation in 1st Cor. 13:5 to examine and test ourselves to make sure of our calling and election.

'The word 'glory' at once tells us at once that the cross of our Lord Jesus Christ is the test of every one of us. It is the test of our profession of Christianity. It is the test of our church membership, indeed, of our whole position and profession. There is no more subtle test of our understanding than our attitude to the cross of our Lord Jesus Christ. In other words, the cross passes judgment on us all, immediately and of necessity. You cannot remain neutral in the presence of the cross. It has always divided mankind and still does. And what the apostle says is that there are ultimately only two positions with respect to it. The cross of our Lord Jesus Christ is either an offense to us or else it is the thing above everything else in which we glory.

My dear friends, there never can be a more important question than this: what does the cross do to you? Where do you find yourself as you think of it and face it? It is one of these two, it is either an offense or else you glory in it. Are we all clear about our position? Do we know exactly where we stand? There are some perhaps saying, 'Well quite certainly it is not an offense, to me, but I am afraid I cannot say I glory in it.' Well, my friend, you are in an impossible position. There are only two positions - offense or glory. As we value our immortal souls, let us examine the matter, let us look into it, let us see what the apostle has got to tell us here, and elsewhere in his writings, about these two positions, in order that we may know for sure." pp. 41-42


The book goes on to discuss the power of the cross whereby it was (and is) the means of the devil’s defeat, the amazing regeneratory strength of the cross whereby filthy, vile sinners can have peace with God, and the infinite worth of the cross whereby the Son of God gave up his very communion with His Father to save those who hated him. At the same time, Lloyd-Jones glories in his admission that there is SO much more to that great cross than we will ever know.

Although considered one of the greatest preachers of the 20th century, surprisingly very few people outside the theological academy know of this great man and his writings. I am partial to think we can attribute this to peddling shallow, superficial and some down right worthless books in an attempt to simplify and “dumb down” truth in an effort to reach our increasingly dim church members. There are several deeply theological authors who are very readable and accessible to people of all walks of life, and Lloyd-Jones is one of them – Spurgeon also coming immediately to mind.

A concise work from a man not usually known for brevity (he has a 14 volume commentary on Romans!), I would (and will) recommend this book to all my friends, saved or lost. It’s a priceless work on the most important subject.

Wednesday, August 13, 2008

Piper Paints People-Pictures




Listening through these has been such a blessing to me in the past few weeks. I thoroughly recommend you burn a few of them and listen in your car or while doing some busy work. They are all very well done (save the MLJ one), but I especially hope you'll do some right-click save-as on this one, and this one, this one, and definitely this one. I've been very encouraged hearing about the lives, faith, doctrines and actions of these men. Praise the Lord for his faithfulness to raise up prophets in every generation.